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Warrior of Light – Issue no. 186 – Dieting Already

One of Brazil’s great philosophers, Tim Maia, once said: “I decided to go on a strict diet. I cut out alcohol, all fats and sugar. In two weeks I lost 14 days”.

For 28 years I have been living with a marvelous woman who now and again loses her temper and her usual good humor because she feels that she has put on a couple of kilos. I wonder if maybe we are exaggerating a little. One thing is obesity, another is trying to stop the time and normal evolution of our organism.

The worst of it all is that at each and every moment there appears a new way to lose weight: eating calories, then not eating calories, compulsively consuming fats, then avoiding fats at any price. We step inside a pharmacy and are visually assaulted by all sorts of miraculous products that promise to do away with our desire to eat, with our fat tissue, with our belly, and so on.

We have survived all these millennia because we could eat. And nowadays this seems to have turned into a curse. Why is that? What makes us try at the age of 40 to keep the same body we had when we were young? Will it ever be at all possible to stop this dimension of time?

Of course not. And so why do we need to be slim?

We don’t. We buy books, go to the gym, devote a great deal of our concentration trying to stop time, when we ought to be celebrating the miracle of living in this world. Instead of wondering how to live better, we are obsessed with how much we weigh.

Let’s forget all that; you can read all the books you want, do all the exercise you want, suffer all the punishment you decide to inflict on yourself, and you will have only two choices — you either stop living, or else you will get fat.

It is obvious that you have to eat moderately, but above all you have to take pleasure in eating. Jesus Christ said that: “evil is not what goes into man’s mouth, but rather what comes out of it”.

The other day I was in a Lebanese restaurant with an Irish friend, and we were talking about salads. With all due respect to vegetarians and the fundamentalists of food, for me, salad is just something to decorate a dish. We cannot live without it, but on the other hand we cannot consider it as the center of our gastronomic attention. Every day the newspapers publish stories of young people looking for fame on the catwalk who end up dying because of this obsession with weight.

Remember that for thousands of years we fought to avoid being hungry. Who invented this story that we have to spend our whole life being slim?

Let me give you the answer: the vampires of the soul, who think that it is possible to stop the wheel of time. It is not possible. Use the energy and the effort of a diet to feed yourself with the bread of the spirit, and go on enjoying (moderately, let me repeat) the pleasures of good eating. Last year I wrote a series of columns on the capital sins, and greed was one of them. But what exactly is greed? An obsession.

The same goes for diets. And this is where the two extremes meet and become harmful to our health. While millions of people the world over are hungry, we see people provoking this other obsession because at some moment or other somebody decides that being slim is the only option for regaining youth and beauty.

Instead of artificially burning those calories, we should try to turn them into the energy we need to fight for our dreams; no-one has ever stayed slim for long just by following a diet.

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Warrior of Light – Issue no. 184 – The Sixth Cardinal Virtue: Courage

According to the dictionary: from the Latin cor: heart; firmness of spirit, energy before danger; intrepidness; cheerfulness; bravery; perseverance.

For Jesus Christ: You are the salt of the earth; but if the salt has lost its savor, what shall it be salted with? It is no longer good for anything but to be thrown away and trodden under the foot of men. You are the light of the world; a city that is et on a hill cannot be hidden. Neither do men light a candle and put it under a bushel, but on a candlestick, and it gives light to all that are in the house. (Matthew 5:13-15)

In the heat of the fight: Yesterday I had the courage to fight. Today I shall have the courage to win. (Bernadette Devlin, Catholic political activist in Northern Ireland)

Among the priests in the desert: a group of monks from the monastery of Sceta — among them the great Abbot Nicerius — were walking in the Egyptian desert when a lion appeared before them. Terrified, they all began to run.

Years later, when Nicerius was on his death bed, one of the monks remarked:

“Abbot, do you remember the day we met the lion? That was the only time I saw you afraid.”

“But I was not afraid of the lion.”

“Then why did you run like all the rest of us?”

“I thought it better to run away from a lion one afternoon than to spend the rest of my life running away from vanity.”

In a speech: These great masses will have turned their backs on the grave insult to human dignity which described some as masters and others as servants, and transformed each into a predator whose survival depended on the destruction of the other. Thus shall we live, because we will have created a society which recognises that all people are born equal, with each entitled in equal measure to life, liberty, prosperity, human rights and good governance. Such a society should never allow again that there should be prisoners of conscience nor that any person’s human rights should be violated. (Nelson Mandela, who for 28 years was a prisoner of conscience, on receiving the Nobel Peace Prize, 10/12/1993)

In the face of absolute evil: Two rabbis are trying by every possible means to bring spiritual comfort to Jews in Nazi Germany. For a whole year, though scared to death, they deceive the Gestapo (the secret police) and perform religious ceremonies in various communities.

They are finally arrested. One of them, terrified at what could happen from then on, does not stop praying. The other spends the whole day sleeping.

“Why do you sleep?” asks the fearful rabbi. “Aren’t you afraid? Don’t you realize what can happen to us?”

“I was afraid up to the moment we were arrested. Now that I’m imprisoned, what good does it do to be afraid? The time for fear is over; now it’s time for courage to face our fate.”

On a beach: What’s all around you? There’s no happiness, no courage, just terror on this beautiful sunset. The terror of being alone, the terror of the dark that fills the imagination with demons, the terror of doing something that isn’t in the handbook of good behavior, the terror of God’s judgment, the terror of men’s comments, the terror of risking and losing, the terror of winning and having to live with envy, the terror of loving and being rejected, the terror of asking for a raise, accepting an invitation, going to unknown places, not managing to speak a foreign language, not being able to impress others, growing old, dying, being noticed on account of your defects, not being noticed for your qualities, not being noticed either for your defects or qualities. (The Devil and Miss Prym, 1998)

According to a wise man: Courage is shown in acts, not in words; it is not bluffing, arrogance, or madness. A courageous man is the one who dares to do what he finds is right, and bears the consequences of his acts — whether they are political, social or individual.

A man can obey others for two reasons: for fear of being punished, or for love. Obedience that comes from love of others is a thousand times stronger than fear of punishment. (Mahatma Ghandi, 1869–1948)

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Warrior of Light – Issue no. 180 – The Second Cardinal Virtue: Hope

By Paulo Coelho

According to the dictionary: a tendency of the spirit to consider something as probable; the second of the theological virtues; expectation; supposition; probability.

In the words of Jesus: Look at the wild birds. They do not sow or reap, or store their food in barns, and yet your heavenly Father feeds them. Are you not of more account than they? But which of you with all his worry can add a single hour to his life? Why should you worry about clothing? See how the wild flowers grow. They do not toil or spin, and yet I tell you, Solomon in all his splendor was never dressed like one of them. But if God so beautifully dresses the wild grass, which is alive today and tomorrow is thrown into the oven, will he not so much more surely clothe you, you who have so little faith? (Matthew, 6: 26-30)

For the ancient Greeks: In one of the classic myths of the Creation, one of the gods, furious at the fact that Prometheus stole fire and in doing so gave men their independence, sends Pandora to marry her brother Epimetheus. Pandora brings along a box, which she is forbidden to open. However, just as happens to Eve in the Christian myth, her curiosity gets the better of her: she raises the lid to see what is inside, and at this moment all the troubles of the world spill out and spread all over the Earth. Only one thing remains inside: Hope, the only arm to combat the misfortune that has scattered throughout the world.

The four greatest hopes of humanity:

1] The coming of the Messiah (in the case of Christianism, the return of Christ; in the case of Islam and Judaism, the first coming); 2] the cure of cancer; 3] the discovery of extraterrestrial life; and 4] world peace. (Source: research on the most hoped-for newspaper headlines, 1996)

A real story: At the age of five, Glenn Cunninghan (1909-1988) suffered serious burns to the legs, and the doctors had no hopes for his recovery. They all felt that he was condemned to spend the rest of his life in a wheelchair.

Glenn Cunningham paid no attention to the doctors and got out of bed the following week.

“The doctors saw my legs but they did not see my heart. Now I’m going to run faster than anyone.”

In 1934 he beat the 1500-meter world record with the time of 4 minutes and 6 seconds. He was paid homage in Madison Square Garden as Athlete of the Century.

In a Hassidic story (Jewish tradition): At the end of the forty days of deluge, Noah emerged from the Ark. He disembarked full of hope, lit some incense, looked around him, and all he saw was destruction and death. Noah cried out:

“Lord Almighty, if you knew the future, why did you create man? Just for the pleasure of punishing him?”

A triple perfume rose to the sky: the incense, the perfume of Noah’s tears, and the aroma of his actions. Then came the answer:

“The prayers of a just man are always heard. Let me tell you why I did this: so that might understand your work. You and your descendants will use hope and will always be rebuilding a world that came from nothing. In that way we shall share the work and the consequences: now we are both responsible.”

The individual’s four greatest hopes:

1] Meeting the beloved one; 2] being free of financial problems; 3] being free of sickness; 4] immortality. (Source: Irving Wallace, The Book of Lists, 1977)

Hoping to be remembered: The great Caliph Alrum Al-Rachid decided to build a palace that would mark the grandeur of his reign. Besides the chosen terrain stood a shack. Al-Rachid asked his minister to convince the owner — an old weaver — to sell it to be demolished. The minister tried, but without any success. Back at the palace, it was suggested that they simply expel the old man from the site.

“No,” answered Al-Rachid. “It will become part of my legacy to my people. When they see the palace, they will say: he was great. And when they see the shack, they will say: he was just, because he respected the desire of others.”

(next Warrior of Light Online Love)

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Warrior of Light – Issue no. 179 – The First Cardinal Virtue: Faith

First we spoke in this space of the seven capital sins. The series enjoyed a wide repercussion among readers, which made me very happy. But what about the seven cardinal virtues?

The sins come before the virtues. As a wise man said, he who has not sinned has no merit in his virtue — because he has not overcome any temptation. Most holy men of any religion generally lead a dissolute or apathetic life before they dedicate themselves to the spiritual quest.

So, since the series on sins has come to an end, and following the logic of the path of Light, we shall dedicate the next columns to the seven cardinal virtues, beginning with Faith. They are derived from the sum of three theological virtues, plus another four based on Plato which were adapted by Saint Augustine and Saint Thomas Aquinas (there are many divergences regarding the four complementary virtues, so I have decided to choose the more conventional list).

According to the dictionary: from the Latin word fide: confidence; religious belief; conviction with regard to someone or something; firmness in fulfilling a commitment; credit; intention; theological virtue.

According to Jesus Christ: The apostles said to the Lord, “Give us more faith.” And the Lord said: “If your faith is as big as a mustard seed, you could have said to this mulberry tree, ‘Be pulled up by the roots and planted in the sea,’ and it would have obeyed you!” (Luke, 17: 5-6)

According to Buddhism: “We are what we think. Through thought we build and destroy the world.

“We are what we think. Your imagination can do more harm than your worst enemy.

“But once you control your thoughts, no-one can help you so much, not even your father or your mother.” (Extract from Dhammapada, a collection of some of Buddha’s principal teachings)

For Islam: “How do we purify the world?” asked a disciple.

Ibn al-Husayn replied: “There was a sheik in Damascus called Abu Musa al-Qumasi. Everyone honored him for his wisdom, but no-one knew if he was a good man. One afternoon a flaw in construction caused the house where the sheik lived with his wife to fall down. In despair, the neighbors began to dig among the ruins. After a while they managed to locate the wife.

“She said: ‘Leave me. First save my husband, who was sitting more or less over there.’ The neighbors removed the debris from the place she had pointed to and found the sheik, who said: ‘Leave me. First save my wife, who was lying down more or less over there.’

“When someone acts like this couple, they are purifying the whole world through their faith in life and love.”

The faith of denying reality: “One year ago I gave a speech in an aircraft-carrier saying that we had succeeded in reaching an important objective, accomplishing a mission, which was to remove Saddam Hussein from power. As a result, there are no more torture chambers, no more mass graves.” (George W. Bush, 30 April 2004. In the same month, the world was to see the photos of torturing in the Abu Graib prison, and the collective executions of the civil war between Shiites and Sunites continue up to the moment I write this column).

According to Rabbi Nachman of Bratzlava: A disciple sought out the rabbi and said: “I can’t manage to talk to God.” “That often happens,” replied Nachman. “We feel that our mouth is sealed, or that the words just don’t come out. However, the mere fact of making an effort to overcome this situation is in itself a beneficial attitude.”

“But it isn’t enough.”

“You’re right. At such times, what you should do is look up at the sky and say: ‘Lord Almighty, I am so far from You that I can’t even believe my own voice.’ Because the truth is that the Lord always hears and answers. It is we who do not manage to talk, for fear that He will pay no attention to us.”

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The Warrior of Light and renunciation

“In any activity, we have to know what to expect, the means to reach our objective, and the capacity we possess for the proposed task.”

“The only one who can say that he has renounced the fruits is he who, being thus equipped, feels no desire for the results of the conquest, and remains absorbed in combat.”

“You can renounce the fruit, but this renunciation does not mean indifference towards the result.”

This strategy belongs to Mahatma Gandhi. The Warrior of Light listens with respect and does not allow himself to be confused by people who are incapable of reaching any result and always preach renunciation.

Renouncing vengeance

The Warrior of Light holds the sword in his hands. He is the one who decides what he is going to do, and what he will not do in any circumstances. There are moments when life leads him to a crisis: he is forced to divorce himself from things he has always loved.

Then the Warrior reflects. He assesses whether he is fulfilling God’s will or if he is acting through egoism. If separation is really the path he must follow, he accepts it without complaining.

However, if this separation is provoked by the perversity of others, then he implacable in his answer.

The Warrior possesses the art of the blow and the art of pardon. He knows how to use both with equal skill.

Renouncing provocation

The experienced fighter endures insults; he knows the strength of his fist and the efficacy of his blows. In front of the ill-prepared opponent, he merely contemplates and shows his strength through his look. He wins without needing to take the fight to the physical level.

As the Warrior of Light learns from his spiritual master, the light of faith also shines in his eyes and he does not need to prove anything to anyone. The aggressive arguments presented by the opponent – saying that God is superstition, that miracles are tricks, that believing in angels is fleeing from reality — are of no importance.

Like the fighter, the Warrior of Light is aware of his immense strength, and will never fight with anyone who does not deserve the honor of combat.

Renouncing time

The Warrior of Light listens to Lao Tzu when he says that we must detach ourselves from the idea of days and hours and pay more and more attention to the minutes.

Only in this way will he manage to resolve certain problems before they happen. By paying attention to the small things, he manages to protect himself from the great calamities.

But to think about the small things does not mean to think small. The Warrior knows that a great dream is made of many different things, just as the light of the sun is the sum of its millions of beams.

Renouncing comfort

The Warrior of Light contemplates the two columns beside the door he plans to open. One is called Fear, the other Desire.

The Warrior looks at the column of Fear, where he reads: “you are about to enter an unknown and dangerous world where all that you have learned up to now will be of no use whatsoever.”

The Warrior of Light looks at the column of Desire, where he reads: “you are about to leave a known world where all the things you always wanted and all that you have fought so hard for are kept.”

The Warrior smiles, because nothing can frighten him and nothing can hold him. With the confidence of those who know what they want, he opens the door.

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The Alchemist by Paulo Coelho for free!

The Alchemist for freeThe Alchemist for free

The Alchemist for free

My Heart Is Afraid that it will have to suffer,” the boy told the alchemist one night as they looked up at the moonless sky.”Tell your heart that the fear of suffering is worse than the suffering itself. And that no heart has ever suffered when it goes in search of its dreams.”

Every few decades a book is published that changes the lives of its readers forever. The Alchemist is such a book. With over a million and a half copies sold around the world, The Alchemist has already established itself as a modern classic, universally admired. Paulo Coelho’s charming fable, now available in English for the first time, will enchant and inspire an even wider audience of readers for generations to come.

The Alchemist is the magical story of Santiago, an Andalusian shepherd boy who yearns to travel in search of a worldly treasure as extravagant as any ever found. From his home in Spain he journeys to the markets of Tangiers and across the Egyptian desert to a fateful encounter with the alchemist.

The story of the treasures Santiago finds along the way teaches us, as only a few stories have done, about the essential wisdom of listening to our hearts, learning to read the omens strewn along life’s path, and, above all, following our dreams.

Dear readers,

You can now browse the full edition of The Alchemist (courtesy of Harper Collins) on my blog: http://paulocoelhoblog.com/

Love, Paulo