Time Machine

associate it with the sanitary apparatus of these people. It was an
obvious conclusion, but it was absolutely wrong.

'And here I must admit that I learned very little of drains and
bells and modes of conveyance, and the like conveniences, during my
time in this real future. In some of these visions of Utopias and
coming times which I have read, there is a vast amount of detail
about building, and social arrangements, and so forth. But while
such details are easy enough to obtain when the whole world is
contained in one's imagination, they are altogether inaccessible to
a real traveller amid such realities as I found here. Conceive the
tale of London which a negro, fresh from Central Africa, would take
back to his tribe! What would he know of railway companies, of
social movements, of telephone and telegraph wires, of the Parcels
Delivery Company, and postal orders and the like? Yet we, at least,
should be willing enough to explain these things to him! And even of
what he knew, how much could he make his untravelled friend either
apprehend or believe? Then, think how narrow the gap between a negro
and a white man of our own times, and how wide the interval between
myself and these of the Golden Age! I was sensible of much which was
unseen, and which contributed to my comfort; but save for a general
impression of automatic organization, I fear I can convey very
little of the difference to your mind.

'In the matter of sepulture, for instance, I could see no signs of
crematoria nor anything suggestive of tombs. But it occurred to me
that, possibly, there might be cemeteries (or crematoria) somewhere
beyond the range of my explorings. This, again, was a question I
deliberately put to myself, and my curiosity was at first entirely
defeated upon the point. The thing puzzled me, and I was led to make
a further remark, which puzzled me still more: that aged and infirm
among this people there were none.

'I must confess that my satisfaction with my first theories of an
automatic civilization and a decadent humanity did not long endure.
Yet I could think of no other. Let me put my difficulties. The
several big palaces I had explored were mere living places, great
dining-halls and sleeping apartments. I could find no machinery, no
appliances of any kind. Yet these people were clothed in pleasant
fabrics that must at times need renewal, and their sandals, though
undecorated, were fairly complex specimens of metalwork. Somehow
such things must be made. And the little people displayed no vestige
of a creative tendency. There were no shops, no workshops, no sign
of importations among them. They spent all their time in playing
gently, in bathing in the river, in making love in a half-playful
fashion, in eating fruit and sleeping. I could not see how things
were kept going.

'Then, again, about the Time Machine: something, I knew not what,
had taken it into the hollow pedestal of the White Sphinx. Why? For
the life of me I could not imagine. Those waterless wells, too,
those flickering pillars. I felt I lacked a clue. I felt--how shall
I put it? Suppose you found an inscription, with sentences here and
there in excellent plain English, and interpolated therewith, others
made up of words, of letters even, absolutely unknown to you? Well,
on the third day of my visit, that was how the world of Eight
Hundred and Two Thousand Seven Hundred and One presented itself to
me!

'That day, too, I made a friend--of a sort. It happened that, as I
was watching some of the little people bathing in a shallow, one of
them was seized with cramp and began drifting downstream. The main
current ran rather swiftly, but not too strongly for even a moderate
swimmer. It will give you an idea, therefore, of the strange
deficiency in these creatures, when I tell you that none made the
slightest attempt to rescue the weakly crying little thing which
was drowning before their eyes. When I realized this, I hurriedly
slipped off my clothes, and, wading in at a point lower down, I
caught the poor mite and drew her safe to land. A little rubbing of
the limbs soon brought her round, and I had the satisfaction of
seeing she was all right before I left her. I had got to such a low
estimate of her kind that I did not expect any gratitude from her.
In that, however, I was wrong.

'This happened in the morning. In the afternoon I met my little
woman, as I believe it was, as I was returning towards my centre
from an exploration, and she received me with cries of delight and
presented me with a big garland of flowers--evidently made for me
and me alone. The thing took my imagination. Very possibly I had
been feeling desolate. At any rate I did my best to display my
appreciation of the gift. We were soon seated together in a little
stone arbour, engaged in conversation, chiefly of smiles. The
creature's friendliness affected me exactly as a child's might have
done. We passed each other flowers, and she kissed my hands. I did
the same to hers. Then I tried talk, and found that her name was
Weena, which, though I don't know what it meant, somehow seemed
appropriate enough. That was the beginning of a queer friendship
which lasted a week, and ended--as I will tell you!

'She was exactly like a child. She wanted to be with me always. She
tried to follow me everywhere, and on my next journey out and about
it went to my heart to tire her down, and leave her at last,
exhausted and calling after me rather plaintively. But the problems
of the world had to be mastered. I had not, I said to myself, come
into the future to carry on a miniature flirtation. Yet her distress
when I left her was very great, her expostulations at the parting
were sometimes frantic, and I think, altogether, I had as much
trouble as comfort from her devotion. Nevertheless she was, somehow,
a very great comfort. I thought it was mere childish affection that
made her cling to me. Until it was too late, I did not clearly know