putteth forth leaves, ye know that summer is nigh: so likewise ye, when
ye shall see all these things, know that it is near, even at the doors.
Verily I say unto you, This generation shall not pass, till all these
things be fulfilled. Heaven and earth shall pass away, but My words
shall not pass away." Matt. 24: 32-35.
In this generation we see these things. All about us the signs have
appeared. We know, then, by the word that shall not pass away, that the
generation has at last appeared that is to see the Saviour coming in
power and great glory. "Of that day and hour knoweth no man," but we may
know "that it is near, even at the doors"--the day for which the saints
of God have hoped through all the ages.
[Illustration: PHILIP AND THE EUNUCH
"Understandest thou what thou readest?" Acts 8:30.]
[Illustration: THE ROYAL PALACE OF BABYLON
"The God of heaven hath given thee a kingdom, power, and strength, and
glory." Dan. 2:37]
THE HISTORIC PROPHECY OF DANIEL 7
FOUR GREAT UNIVERSAL EMPIRES
Part I
So important is it that we understand the events leading on to the end,
that repeatedly the "sure word of prophecy" outlines the course of this
world's history, and sets up waymarks along the highway to the
everlasting kingdom.
In the light of prophecy we see the hand of God guiding and overruling
through all history, shaping events for the carrying out of His purpose
to end the reign of sin and to bring in the reign of eternal
righteousness. His prophetic word foretells events of history, that we
may know that He is the living God over all, and that we may understand
that the divine purpose will surely be fulfilled. Above a wicked world
there is a God in heaven, waiting only the appointed time for the
accomplishment of His purposes.
"I am God, and there is none like Me, declaring the end from the
beginning, and from ancient times the things that are not yet done,
saying, My counsel shall stand, and I will do all My pleasure.... I have
spoken it, I also will bring it to pass; I have purposed it, I will also
do it.... My salvation shall not tarry: and I will place salvation in
Zion." Isa. 46:9-13.
In the dream of Nebuchadnezzar, recorded in the second chapter of
Daniel, the Lord revealed in brief but graphic outline the course of
history from the days of Babylon to the end of the world. The four great
universal monarchies,--Babylon, Medo-Persia, Greece, and Rome--were
represented by the various parts of the metallic image. That prophecy
described particularly the division of the Roman Empire into the
kingdoms of western Europe. "In the days of these kings," declared the
word of the Lord, the God of heaven was to set up His kingdom, bringing
an end to all earthly powers.
In the seventh chapter we are taken over the same course of history, in
Daniel's vision of the four beasts. Here also chief attention is devoted
to the fourth great kingdom; and especially to its divided state; for
the events taking place at this time are of the deepest eternal interest
to all men.
In this vision Daniel saw four universal empires represented by great
beasts. One after another the symbolic beasts arose, did their work, and
gave place to the next scenes in the history. The angel clearly
explained to Daniel the meaning of the vision:
"These great beasts, which are four, are four kings, which shall arise
out of the earth. But the saints of the Most High shall take the
kingdom, and possess the kingdom forever, even forever and ever."
Of necessity, then, it is a repetition of the story of the four
universal monarchies dealt with in the second chapter, and ending with
the setting up of the everlasting kingdom.
Let us place the view given the prophet in vision alongside the record
of history.
First, however, a word as to the manner in which the great beasts
appeared to the prophet:
"I saw in my vision by night, and, behold, the four winds of the heaven
strove upon the great sea. And four great beasts came up from the sea,
diverse one from another."
Again and again, in the figurative language of Scripture, winds are used
as the symbol for wars; and the sea, or waters, for nations or peoples.
(See Jer. 25:31-33; Rev. 17:15.) The prophet saw the clashing of the
nations in war, and out of these conflicts arose the kingdoms described
in the prophecy.
[Illustration: THE FIRST BEAST