The Necessity of Atheism

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When the principles of freethought shall have dispelled the intellectual cloud of the God-idea and the vanishing dream of a heaven which has too long drawn men's eyes away from this earth, then, and then only, will these words of Cicero have widespread meaning:

"Men were born for the sake of men, that each should assist the others."




_To early man, the gods were real in the same sense that the mountains, forests, or waterfalls which were thought to be their homes were real. For a long time the spirits that lived in drugs or wines and made them potent were believed to be of the same order of fact as the potency itself. But the human creature is curious and curiosity is bold. Hence, the discovery that a reported god may be a myth._


The geologists estimate that the age of the earth is somewhere between 80 and 800 millions of years; that the Neanderthal race existed for more than 200,000 years; that between 40,000 and 25,000 years ago, as the Fourth Glacial Period softened towards more temperate conditions, a different human type came upon the scene and exterminated Homo Neanderthalensis. These first "true men" descended from some more ape-like progenitors and are classed by ethnologists with the same species as ourselves, and with all human races subsequent to them under one common, specific term, Homo Sapiens.

The age of cultivation began with the neolithic phase of human affairs about 10,000 or 12,000 years ago; about 6000 or 7000 years ago men began to gather into the first towns and to develop something more than the loose-knit tribes which had hitherto been their highest political organization. Altogether, there must have elapsed about 500,000 years from the earliest ape-like human stage of life on this planet to the present time.

It necessarily follows that the age of our present civilization is by no means that which the Bible stipulates, but is merely an atom in the vast space-time of this earth. The reason for this disparity is that with the development of the mind of man throughout the ages there was conceived also his self-made religious systems, based on a subjective interpretation of the universe, and not on an objective one, devoid of emotional bias.

"Primitive man did not understand the natural cause of shadows, echoes, the birth and death of vegetable and animal organisms. Of this ignorance religion was born, and theology was evolved as its art of expression." (_Draper._)

Our story takes us back some twelve thousand years to neolithic man. Squatting in his rude hovel or gloomy cave, he listens to the sounds of a storm without. The howling of the wind, the flashes of lightning, and crashing of thunder give rise to that elemental emotion--fear. Fear was always with him, as he thought of the huge stones that fell and crushed him, and the beasts which were so eager to devour him. All things about him seemed to conspire for his death: the wind, lightning, thunder, rain and storm, as well as the beasts and falling trees; for in his mind he did not differentiate animate from inanimate objects. Slowly, through his groping mind there evolved the thought, due to past experience, that he could not contend with these things by physical force, but must subdue them with magic; his magic consisted of the beating of crude drum-like instruments, dances, and the mumbling of words.

Upon falling asleep he dreams, and awakening, he finds that he is still in the same place where he had lain the night before. Yet, he is certain that during the night he had traveled to his favorite wood and killed an animal whose tender flesh he was still savoring. Since the conception of a dream was as yet foreign to him, the logical conclusion he arrived at was that he had both a body and a spirit. If he possessed a body and a spirit, then all things about him, he reasoned, must likewise possess a similar spirit. Some spirits, he felt, were friendly; some, hostile to him. The hostile spirits were to be feared; but that powerful factor, "hope," had at last entered into his mind, and he hoped to be able to win them over to the camp of friendly spirits.

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