King James Bible

5:33 Again, ye have heard that it hath been said by them of old time,
Thou shalt not forswear thyself, but shalt perform unto the Lord thine
oaths: 5:34 But I say unto you, Swear not at all; neither by heaven;
for it is God's throne: 5:35 Nor by the earth; for it is his
footstool: neither by Jerusalem; for it is the city of the great King.

5:36 Neither shalt thou swear by thy head, because thou canst not make
one hair white or black.

5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever
is more than these cometh of evil.

5:38 Ye have heard that it hath been said, An eye for an eye, and a
tooth for a tooth: 5:39 But I say unto you, That ye resist not evil:
but whosoever shall smite thee on thy right cheek, turn to him the
other also.

5:40 And if any man will sue thee at the law, and take away thy coat,
let him have thy cloak also.

5:41 And whosoever shall compel thee to go a mile, go with him twain.

5:42 Give to him that asketh thee, and from him that would borrow of
thee turn not thou away.

5:43 Ye have heard that it hath been said, Thou shalt love thy
neighbour, and hate thine enemy.

5:44 But I say unto you, Love your enemies, bless them that curse you,
do good to them that hate you, and pray for them which despitefully
use you, and persecute you; 5:45 That ye may be the children of your
Father which is in heaven: for he maketh his sun to rise on the evil
and on the good, and sendeth rain on the just and on the unjust.

5:46 For if ye love them which love you, what reward have ye? do not
even the publicans the same?  5:47 And if ye salute your brethren
only, what do ye more than others? do not even the publicans so?  5:48
Be ye therefore perfect, even as your Father which is in heaven is
perfect.

6:1 Take heed that ye do not your alms before men, to be seen of them:
otherwise ye have no reward of your Father which is in heaven.

6:2 Therefore when thou doest thine alms, do not sound a trumpet
before thee, as the hypocrites do in the synagogues and in the
streets, that they may have glory of men. Verily I say unto you, They
have their reward.

6:3 But when thou doest alms, let not thy left hand know what thy
right hand doeth: 6:4 That thine alms may be in secret: and thy Father
which seeth in secret himself shall reward thee openly.

6:5 And when thou prayest, thou shalt not be as the hypocrites are:
for they love to pray standing in the synagogues and in the corners of
the streets, that they may be seen of men. Verily I say unto you, They
have their reward.

6:6 But thou, when thou prayest, enter into thy closet, and when thou
hast shut thy door, pray to thy Father which is in secret; and thy
Father which seeth in secret shall reward thee openly.

6:7 But when ye pray, use not vain repetitions, as the heathen do: for
they think that they shall be heard for their much speaking.

6:8 Be not ye therefore like unto them: for your Father knoweth what
things ye have need of, before ye ask him.

6:9 After this manner therefore pray ye: Our Father which art in
heaven, Hallowed be thy name.

6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

6:11 Give us this day our daily bread.

6:12 And forgive us our debts, as we forgive our debtors.

6:13 And lead us not into temptation, but deliver us from evil: For
thine is the kingdom, and the power, and the glory, for ever. Amen.

6:14 For if ye forgive men their trespasses, your heavenly Father will
also forgive you: 6:15 But if ye forgive not men their trespasses,
neither will your Father forgive your trespasses.

6:16 Moreover when ye fast, be not, as the hypocrites, of a sad
countenance: for they disfigure their faces, that they may appear unto
men to fast. Verily I say unto you, They have their reward.

6:17 But thou, when thou fastest, anoint thine head, and wash thy
face; 6:18 That thou appear not unto men to fast, but unto thy Father
which is in secret: and thy Father, which seeth in secret, shall
reward thee openly.

6:19 Lay not up for yourselves treasures upon earth, where moth and
rust doth corrupt, and where thieves break through and steal: 6:20 But
lay up for yourselves treasures in heaven, where neither moth nor rust
doth corrupt, and where thieves do not break through nor steal: 6:21
For where your treasure is, there will your heart be also.

6:22 The light of the body is the eye: if therefore thine eye be
single, thy whole body shall be full of light.

6:23 But if thine eye be evil, thy whole body shall be full of
darkness.

If therefore the light that is in thee be darkness, how great is that
darkness!  6:24 No man can serve two masters: for either he will hate
the one, and love the other; or else he will hold to the one, and
despise the other. Ye cannot serve God and mammon.

6:25 Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall drink; nor yet for your body, what ye
shall put on. Is not the life more than meat, and the body than
raiment?  6:26 Behold the fowls of the air: for they sow not, neither
do they reap, nor gather into barns; yet your heavenly Father feedeth
them. Are ye not much better than they?  6:27 Which of you by taking
thought can add one cubit unto his stature?  6:28 And why take ye
thought for raiment? Consider the lilies of the field, how they grow;
they toil not, neither do they spin: 6:29 And yet I say unto you, That
even Solomon in all his glory was not arrayed like one of these.

6:30 Wherefore, if God so clothe the grass of the field, which to day
is, and to morrow is cast into the oven, shall he not much more clothe
you, O ye of little faith?  6:31 Therefore take no thought, saying,
What shall we eat? or, What shall we drink? or, Wherewithal shall we
be clothed?  6:32 (For after all these things do the Gentiles seek:)
for your heavenly Father knoweth that ye have need of all these
things.

6:33 But seek ye first the kingdom of God, and his righteousness; and
all these things shall be added unto you.

6:34 Take therefore no thought for the morrow: for the morrow shall
take thought for the things of itself. Sufficient unto the day is the
evil thereof.

7:1 Judge not, that ye be not judged.

7:2 For with what judgment ye judge, ye shall be judged: and with what
measure ye mete, it shall be measured to you again.

7:3 And why beholdest thou the mote that is in thy brother's eye, but
considerest not the beam that is in thine own eye?  7:4 Or how wilt
thou say to thy brother, Let me pull out the mote out of thine eye;
and, behold, a beam is in thine own eye?  7:5 Thou hypocrite, first
cast out the beam out of thine own eye; and then shalt thou see
clearly to cast out the mote out of thy brother's eye.

7:6 Give not that which is holy unto the dogs, neither cast ye your
pearls before swine, lest they trample them under their feet, and turn