Around the World in 80 Days

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Chapter XXVII

IN WHICH PASSEPARTOUT UNDERGOES, AT A SPEED OF TWENTY MILES AN HOUR,
A COURSE OF MORMON HISTORY


During the night of the 5th of December, the train ran south-easterly
for about fifty miles; then rose an equal distance in a north-easterly
direction, towards the Great Salt Lake.

Passepartout, about nine o'clock, went out upon the platform to take the air.
The weather was cold, the heavens grey, but it was not snowing.
The sun's disc, enlarged by the mist, seemed an enormous ring of gold,
and Passepartout was amusing himself by calculating its value
in pounds sterling, when he was diverted from this interesting study
by a strange-looking personage who made his appearance on the platform.

This personage, who had taken the train at Elko, was tall and dark,
with black moustache, black stockings, a black silk hat, a black waistcoat,
black trousers, a white cravat, and dogskin gloves.  He might have been
taken for a clergyman.  He went from one end of the train to the other,
and affixed to the door of each car a notice written in manuscript.

Passepartout approached and read one of these notices, which stated that
Elder William Hitch, Mormon missionary, taking advantage of his presence
on train No. 48, would deliver a lecture on Mormonism in car No. 117,
from eleven to twelve o'clock; and that he invited all who were desirous
of being instructed concerning the mysteries of the religion of the
"Latter Day Saints" to attend.

"I'll go," said Passepartout to himself.  He knew nothing
of Mormonism except the custom of polygamy, which is its foundation.

The news quickly spread through the train, which contained
about one hundred passengers, thirty of whom, at most,
attracted by the notice, ensconced themselves in car No. 117.
Passepartout took one of the front seats.  Neither Mr. Fogg
nor Fix cared to attend.

At the appointed hour Elder William Hitch rose, and, in an irritated voice,
as if he had already been contradicted, said, "I tell you that Joe Smith
is a martyr, that his brother Hiram is a martyr, and that the persecutions
of the United States Government against the prophets will also make a martyr
of Brigham Young.  Who dares to say the contrary?"

No one ventured to gainsay the missionary, whose excited tone contrasted
curiously with his naturally calm visage.  No doubt his anger arose
from the hardships to which the Mormons were actually subjected.
The government had just succeeded, with some difficulty, in reducing
these independent fanatics to its rule.  It had made itself master of Utah,
and subjected that territory to the laws of the Union, after imprisoning
Brigham Young on a charge of rebellion and polygamy.  The disciples
of the prophet had since redoubled their efforts, and resisted,
by words at least, the authority of Congress.  Elder Hitch, as is seen,
was trying to make proselytes on the very railway trains.

Then, emphasising his words with his loud voice and frequent gestures,
he related the history of the Mormons from Biblical times: how that,
in Israel, a Mormon prophet of the tribe of Joseph published the annals
of the new religion, and bequeathed them to his son Mormon;
how, many centuries later, a translation of this precious book,
which was written in Egyptian, was made by Joseph Smith, junior,
a Vermont farmer, who revealed himself as a mystical prophet in 1825;
and how, in short, the celestial messenger appeared to him
in an illuminated forest, and gave him the annals of the Lord.

Several of the audience, not being much interested in
the missionary's narrative, here left the car; but Elder Hitch,
continuing his lecture, related how Smith, junior, with his father,
two brothers, and a few disciples, founded the church of the
"Latter Day Saints," which, adopted not only in America,
but in England, Norway and Sweden, and Germany, counts many artisans,
as well as men engaged in the liberal professions, among its members;
how a colony was established in Ohio, a temple erected there at a
cost of two hundred thousand dollars, and a town built at Kirkland;
how Smith became an enterprising banker, and received from a simple mummy
showman a papyrus scroll written by Abraham and several famous Egyptians.

The Elder's story became somewhat wearisome, and his audience
grew gradually less, until it was reduced to twenty passengers.
But this did not disconcert the enthusiast, who proceeded with
the story of Joseph Smith's bankruptcy in 1837, and how his ruined
creditors gave him a coat of tar and feathers; his reappearance
some years afterwards, more honourable and honoured than ever,
at Independence, Missouri, the chief of a flourishing colony
of three thousand disciples, and his pursuit thence by outraged Gentiles,
and retirement into the Far West.

Ten hearers only were now left, among them honest Passepartout,
who was listening with all his ears.  Thus he learned that,
after long persecutions, Smith reappeared in Illinois,
and in 1839 founded a community at Nauvoo, on the Mississippi,
numbering twenty-five thousand souls, of which he became mayor,
chief justice, and general-in-chief; that he announced himself,
in 1843, as a candidate for the Presidency of the United States;
and that finally, being drawn into ambuscade at Carthage,
he was thrown into prison, and assassinated by a band of men
disguised in masks.

Passepartout was now the only person left in the car, and the Elder,

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